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Himalayas: A Civilisational Identity
Degradation Of Himalayan Forests
Cold Desert & Dry Temperate Areas
Trans-Himalayan Ecological Development Authority




      Trans-Himalayan Ecological
    Development Authority

"As the Sun dries the morning dew,
So are the sins of man dissipated
At the sight of the Himalayas"
                                   - Skanda Purana
Great Himalayan Ranges
The present condition of the world's greatest mountain range would make the scribe of this gem from the Puranas cry out in sorrow and alarm. Man can commit no greater sin than to pollute and damage the very source of his civilisation. From the time he began seeking comforts beyond the sway of Nature, man has been cursed. In the blind pursuit of a consumerist culture, man threatens to tear asunder the subtle web of Nature that holds this universe together. His ignoring of Nature's warnings makes the already calamitous prospects more bleak. Little did he think that a wide cleavage between him and Nature would prove disastrous and beyond redemption. In his anthropocentric pursuits, he has disturbed the harmony that prevailed between the biotic realm and nature arising out of millions of years of evolution and interface between one organism and another and between them and their habitat. As long as man kept to his niche and played a role compatible with other living things, the ecosystem remained in good health The ''paragon of animals', the modern man, has started undoing it altogether.

Assuming dominance over other living things, man has interfered with Nature's cybernetics and has, at places, replaced 'biosphere' with 'noosphere'. He has introduced dramatic and unnatural changes that ecosystem finds difficult to accommodate. The unresolved conflict between man's demands and those of natural laws that maintain ecosystem's stability has led to destruction of ecological systems, environmental decay and deterioration of the quality of life. This, in essence, is the ecological disaster that awaits man.

Man has also ruthlessly assaulted mountain ecology, extending his 'anthroposphere' to lofty summits. Mountains are no longer zones of silence and innocuous pursuits. They reverberate with the noise of myriad human activities - recreational to extractive - demanding transfer of alpine forests to agriculture, human settlements, recreational resorts, roads, high dams, extraction of timber and the like. All these activities outs heavy strain on the fragile mountain ecosystem and the Himalayas are no exception to it. As man inducts machines in mountains to accelerate development, the stress assumes dangerous proportion. Gigantic development is compatible with mountain ecology because of its limited carrying capacity. Tectonically, meteorologically ands biologically, the mountains are very sensitive and most susceptible to slightest disturbance of its ecological balance with catastrophic consequences. High altitude zones are highly sensitive with meagre tolerance limits. Its steep slopes, coupled with climatic stress, make their recovery precarious. A single event in one mountain spot can upset the ecological balance of an entire mountain range. Yet, in the face of such stark truth, dangerously unstable slopes are terraced, forests felled and dams constructed with least concern for ecological consequences.

Those who suffer most from these activities are the mountain dwellers, about 400 million people world-wide who have been living in harmony with mountain ecosystems for centuries. Of them, about 40 million are in the Hindukush-Himalayas. Their suffering may vary in degree but their problems remain the same - landslide, slope failure, avalanche, mud-flow and the like. The damage to mountains is more perceptible in developing countries where poverty confound the problem of ecological degradation. The regions with socio-economic constraints present a grim picture. In mountain regions, forest is mountain dweller's food, fodder, fuel, fibre and fertiliser. Yet he has few choices than to lop, cut or burn trees. As forest cover gets meagre under nurgeoning human pressure, mountains get poorer and mountain dwellers get into an ecological poverty trap. The tragedy begins with vanishing tree cover in mountains and ends in devastation in the plains. There the frequency and intensity of flood, siltation, crop destruction and loss of life and property becomes frequent The Himalayan kingdom of Nepal is in the danger of losing three-fourths of her forests in another decade and its impact will be felt more in the Gangetic plains. The Alaknanda and the Bhagirathi, two boisterous tributaries of the Ganga, now frequently frown with the fury of flood.

In 1973, Alaknanda inundated a 100 sq km area and filled the high altitude Gohana lake with silt, sand and stones. Its devastating effect was felt 100 kilometre downstream in Srinagar (Garhwal), where a 6 feet high wall of debris had come up. A 10 km stretch of Ganga Canal, from Hardwar to Pathani, was choked with 5-8 feet of debris. In 1978, the Bhagirathi unleashed a 3.75 km long and 1 km wide landslide in Gairaidhar catchment area of Kanoldiyagad creating two lakes that eventually destroyed several villages. Floods and landslides are common in eastern and western Himalayas. It is no better in other parts of the range. The repeated incidents of landslides create the impression as if the Himalayas are made of clay. Mountains are no longer the metaphor for resilience, strength and immutability. They have become crumbling and eroding masses.